Fredosor
  • Home
  • The Universal Ego
    • Nature's call - on hold
    • Narcissus unbound
    • Freedom and social interaction >
      • Breaking the Chains
      • Solitary Navigation in Space
    • Human capital
    • The dream of enlightenment
    • The blinding light of modernity
    • Unleashing our little helpers
    • Vanishing borders
    • Foundations of ideology
    • Francis Bacon's idols
    • Tao's four desires
    • The four ends
    • Keys to life >
      • The Global Soul
    • The magnificent four
    • The Etruscans
  • Cultures
    • Culture - spatial starting point
    • Culture - timeline starting point
    • Culture - activity starting point
  • Lights
    • The Universal Masters of Thinking >
      • The Philosophy of Antiquity
      • Philosophy of the Middle Ages
      • Philosophy of the 1500s
      • Philosophy of the 1600s
      • Philosophy of the 1700s
      • Philosophy of the 1800s
      • Philosophy of the 1900s
    • Joseph Campbell >
      • Primitive myth - images and imprints
      • Primitive Hunters: Paleolithic
      • Primitive Hunters: Shamanism
      • Primitive myth - planters
      • Occidental Mythology >
        • The Serpent' Bride
        • The Consort of the Bull
        • Heroes of the Levant
        • Heroes of the West
        • The Persian period
        • Hellenism
        • Great Rome
        • Cross and Crescent
        • Europe Resurgent
      • Four great domains
      • The Cities of God
      • The Cities of Men
      • Ancient India
      • Buddhist India
      • The Indian Golden Age
      • Chinese Mythology
      • Japanese Mythology
    • Marcel Proust
    • Bourdieu
    • Carl G. Jung
    • Dante
    • Montaigne's Essays >
      • Montaigne's Essays; Book I
      • Montaigne's Essays; Book 2
      • Montaigne's Essays; Book 3
    • Seneca
    • Gaston Bachelard - The Present
  • Imagination
    • Erasmus' Folly
    • Cerebral challenges
  • Fundamentals
    • Demography
    • The global environment
    • Social cohesion >
      • Social cohesion: freedom and equality
      • Social cohesion: welfare state
      • Social cohesion: minimax
  • Places
    • Random walks
    • Akershus
    • Amboise
    • Azay-le-Rideau
    • Blenheim Palace
    • Blois
    • Bussy-Rabutin
    • Chambord
    • Chaumont
    • Chenonceau
    • Fontainebleau
    • Neuschwanstein
    • Palacio da Pena
    • Chateau de Saumur
    • Source-Coquille
    • Vaux le Vicomte
  • Blog

The Global Environment

Picture
Fredosor.com


No longer ready

to absorb the anarchy of human development

Achieving environmental balance

By a good environmental balance is meant a balance where human use and extraction of resources from nature is such that it does not affect nature’s reproductive capacity.

By the use of nature is meant both cultivation, transformations produced by urbanisation, and other uses (including use for purposes of disposing of different types of refuse and emissions from human activity). By extraction is meant mining, petroleum extraction, fisheries and all other activities that extract resources from their natural environment.

The United Nations Environmental Programme (UNEP) gives a good overview of the different areas of relevance when we wish to assess the environmental challenges the world is faced with.

Research and statistical indicators that show the environmental state of the Earth are produced by institutions all over the world, and they are often in disagreement on what they see. This is being exploited politically by those who do not wish to impose any restrictions on economic activitiy, human consumption or other forms of human use of nature. The naked eye is capable of seeing that nature's resistance to human activity is weakening, be it related to climate change, biodiversity, reproductive capacity of plants and animals, or other forms of environmental observation. Nature itself is not impressed or concerned by human disagreement. It responds in ways it feels fit, regardless of human discourse. 
Proudly powered by Weebly